Thursday, December 7, 2023
Tuesday, December 5, 2023
Reforestation and Medicinal Trees, New York Mathematics Links, Informat...
Latest Links- Weeks Review
December 5, 2023
Books and Painting Showcase Newmarket Public Library Sunday, December 10,
2023
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https://lilianasartandartcollection.blogspot.com/
Email lilianausvat@yahoo.com
Blogs
Free Search
Engine Submission
https://phpmysqlit.blogspot.com/2023/12/free-search-engine-submission.html
Free Video
Editors
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Reforestation
and Medicinal Use of the Trees Liliana Usvat Research
https://lilianausvat.blogspot.com/
Videos
"Egypt Travel Notes " By Liliana Usvat
https://www.ucbooksale.com/10EgyptTravelNotes/10_EgyptTravelNotesDescription.php
New York
Travel through New York during the 2021 pandemic. New York
World Trade Centre Subway Governor’s Island, Castle Clinton Battery Park,
Brooklin Botanical Gardens, Demonstration in the Park, Metropolitan Museum of Art
http://www.myereservation.com/NewYork.php
ANCIENT
CITIES, SUMERIAN TABLETS, CYLINDER SEALS
https://www.bitchute.com/video/KBbOX8mWA1Yg/
Mathematics
Magazine Youtube channel math problems with solutions
https://www.youtube.com/channel/UCWzvqUSFF0Jz4IWX_rf3kCA
Last week's video review
External Links
Mathematics Magazine
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Articles math applications math reviews Courses for high
school and college.
MyEReservation
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Research Blogs and Videos on diverse topics.
Monday, December 4, 2023
The Spirit Concept in The Egyptian Wisdom
Monday, November 27, 2023
News Book and Painting Showcase Blogs Pixie Little Peoples Remote Viewin...
Liliana's Books and Painting Showcase Newmarket Public Library Sunday, December 10,
2023
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https://lilianasartandartcollection.blogspot.com/
Blogs
Pixie Little
Peoples
Edwin Saunders has a YouTube
channel for the study of the Ethnobiological nature around the British Isles,
where he walks long hours through a forest and films little people.
https://lilianausvatnotes.blogspot.com/2023/11/pixie-little-peoples.html
Remote Viewing
Lesson and Targets
Controlled Remote Viewing is a
mental martial art developed at Stanford Research Institute International for
the U.S. military. It develops and uses your natural intuitive
ability in a structured manner to allow you to gain intuitive information
about things, events, people, and places at any time and any place.
https://lilianausvatnotes.blogspot.com/2023/11/remote-viewing-lesson-and-targets.html
Mammography
Switzerland is the FIRST COUNTRY IN THE WORLD TO BAN MAMMOGRAPHY
https://lilianausvatnotes.blogspot.com/2023/11/mammography.html
Videos
EDFU EGYPT THE TEMPLE OF HORUS
Who was Horus?
Hieroglyphs
Nilometer what is it and how was used?
Who designed the first temple at Edfu
Creation Myth and Ptah
https://www.bitchute.com/video/D8vqzy2FbvMn/
Last week's video review
News
Ancient Stone Library, Star Forts, Waterfalls Ontario, Online Libraries
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External Links
YouTube Music Download
https://snapinsta.io/en33/convert-youtube-mp3
Windy Life weather Website
https://www.windy.com/-Show---add-more-layers/overlays?lclouds,2023112715,47.220,-84.199,3,m:e0SadPZ
Monday, September 18, 2023
Freedom and Mercy
The fastest way to freedom is to control your thoughts
and feelings.
The thoughts and feelings are the dual activity of your own God Flame which is
within you and is the only source and sustaining power of your being and world.
As the two activities of fire are light and heat si are the two activities of ifnfire
within your thoughts and feelings and you are the Keeper of that fire God's
Sacred Flame.
The Mastery of that Flame is the power to create your power to rise above the
world of cause and effect for you are created in the image of God and you are
the image of God.
Make an effort to be the master of your attention. Control your thoughts and
feelings at all times for only in that master is your eternal freedom.
(Discourse of Saint Germain)
Light will not enter into your life unless you let it and unless you request it
to do so for you have free will.
There is a difference between sympathy and compassion. Sympathy comes
from human weakness and failure to understand the Law, compassion comes
from God and is divine.l abd that compassion in action is Mercy.
The most merciful thing that you can do is be always tolerant in your thoughts
and feelings toward others and toward every living thing to think nothing but
God. That is what true Mercy is.
According ro the degree of sincerity, the degree of your true desire for
knowledge is the degree you are answered by every call every question in the
mind of man is a magnet and that magnet inexorably attracts in the perfect time
the answer to it.
Source: "I AM The Open Door Ascending Master Discourses"
Saturday, May 20, 2023
Prentice Mulford
Prentice Mulford was born in Sag Harbor, New York, in 1834, and in 1856 sailed to California where he would spend the next 16 years.[2] During this time, Mulford spent several years in mining towns, trying to find his fortune in gold, copper, or silver. After leaving the mining life, Mulford ran for a position on the California State Assembly in Sacramento. Although he was nominated, he ultimately lost the election. He returned to San Francisco and began writing for a weekly newspaper, The Golden Era. Mulford spent five years as a writer and editor for various papers and was named by many San Franciscans a "Bohemian" because of his disregard for money. Mulford states in his autobiography, "poverty argued for us possession of more brains" (Prentice Mulford's Story 130). He became known for his humorous style of writing and vivid descriptions of both mining life and life at sea. In 1872 Mulford returned to New York City, where he became known as a comic lecturer, a poet and essayist, and a columnist for The New York Daily Graphic from 1875 to 1881. Mulford was also instrumental in the founding, along with other notable writers, of the popular philosophy New Thought. Mulford's book Thoughts are Things served as a guide to this new belief system and is still popular today.
His body was found lying in a boat in Sheepshead Bay, Brooklyn, on May 30, 1891, where it had been drifting for several days.[3] He was buried in his family's private vault in Sag Harbor, and later moved to Oakland Cemetery there.
Partial works
- Thoughts are Things (1889)
- Your Forces and How to Use Them (In six volumes, published in 1888)
- The Swamp Angel, 1888
- The Gift of Understanding
- Gift of the Spirit (1904) 1st edition- with an introduction by Arthur Edward Waite
- Gift of Spirit (1917 2nd revised ed.)
- Thought Forces Essays Selected from the White Cross Library (1913)
- The God in You, 1918
- Prentice Mulford's Story: Life by Land and Sea (1889)
https://youtu.be/nc4nG9592uU
Thursday, May 18, 2023
The Count of Saint Germain
The count claimed to be a son of Francis II Rákóczi, the Prince of Transylvania, which could possibly be unfounded.[10] However, this would account for his wealth and fine education.[11] The will of Francis II Rákóczi mentions his eldest son, Leopold George, who was believed to have died at the age of four.[11] The speculation is that his identity was safeguarded as a protective measure from the persecutions against the Habsburg dynasty.[11] At the time of his arrival in Schleswig in 1779, St. Germain told Prince Charles of Hesse-Kassel that he was 88 years old.[12] This would place his birth in 1691 when Francis II Rákóczi was 15 years old.
St. Germain was supposedly educated in Italy by the last of the Medicis, Gian Gastone, his alleged mother's brother-in-law. He was believed to be a student at the University of Siena.[9] Throughout his adult life, he deliberately spun a confusing web to conceal his actual name and origins, using different pseudonyms in the different places of Europe that he visited.
The Marquis de Crequy declared that St. Germain was an Alsatian Jew, Simon Wolff by name, and was born at Strasbourg about the close of the 17th or the beginning of the 18th century; others insist that he was a Spanish Jesuit named Aymar; and others again intimate that his true title was the Marquis de Betmar, and that he was a native of Portugal. The most plausible theory, however, makes him the natural son of an Italian princess and fixes his birth at San Germano, in Savoy, about the year 1710; his ostensible father being one Rotondo, a tax-collector of that district.
— Phineas Taylor Barnum, The Humbugs of the World, 1886.
The Comte de Saint Germain (French pronunciation: [kɔ̃t də sɛ̃ ʒɛʁmɛ̃]; c. 1691 or 1712 – 27 February 1784)[3] was a European adventurer, with an interest in science, alchemy and the arts. He achieved prominence in European high society of the mid-18th century. Prince Charles of Hesse-Kassel considered him to be "one of the greatest philosophers who ever lived".[4] St. Germain used a variety of names and titles, an accepted practice amongst royalty and nobility at the time. These include the Marquis de Montferrat, Comte Bellamarre, Chevalier Schoening, Count Weldon, Comte Soltikoff, Manuel Doria, Graf Tzarogy, and Prinz Ragoczy.[5] To deflect enquiries as to his origins, he would make far-fetched claims, such as being 500 years old,[6] leading Voltaire to sarcastically dub him "The Wonderman" and that "He is a man who does not die, and who knows everything".[7][8]
His real name is unknown while his birth and background are obscure, but towards the end of his life, he claimed that he was a son of Prince Francis II Rákóczi of Transylvania. His name has occasionally caused him to be confused with Claude Louis, Comte de Saint-Germain, a noted French general.
count's remaining effects in case no living relative would appear within a designated time period to lay claim on them.[28] Prince Charles donated the factory to the crown and it was afterward converted into a hospital.
Jean Overton Fuller found, during her research, that the count's estate upon his death was a packet of paid and receipted bills and quittances, 82 Reichsthalers and 13 shillings (cash), 29 various groups of items of clothing (this includes gloves, stockings, trousers, shirts, etc.), 14 linen shirts, eight other groups of linen items, and various sundries (razors, buckles, toothbrushes, sunglasses, combs, etc.). No diamonds, jewels, gold, or any other riches were listed, nor were kept cultural items from travels, personal items (like his violin), or any notes of correspondence.
Trio SonatasEdit
Six sonatas for two violins with a bass for harpsichord or violoncello:
Op. 47 I. F major, 4/4, Molto adagioOp. 48 II. B-flat major, 4/4, AllegroOp. 49 III. E-flat major, 4/4, AdagioOp. 50 IV. G minor, 4/4, Tempo giustoOp. 51 V. G major, 4/4, ModeratoOp. 52 VI. A major, 3/4, Cantabile lentoViolin solosEdit
Seven solos for solo violin:
Op. 53 I. B-flat major, 4/4, LargoOp. 54 II. E major, 4/4, AdagioOp. 55 III. C minor, 4/4, AdagioOp. 56 IV. E-flat major, 4/4, AdagioOp. 57 V. E-flat major, 4/4, AdagioOp. 58 VI. A major, 4/4, AdagioOp. 59 VII. B-flat major, 4/4, AdagioEnglish songsEditOp. 4 The Maid That's Made for Love and Me (O Wouldst Thou Know What Sacred Charms). E-flat major (marked B-flat major), 3/4Op. 5 It Is Not that I Love You Less. F major, 3/4Op. 6 Gentle Love, This Hour Befriend Me. D major, 4/4Op. 7 Jove, When He Saw My Fanny's Face. D major, 3/4Italian ariasEdit
Numbered in order of their appearance in the Musique Raisonnee, with their page numbers in that volume.[31]
The best-known biography is Isabel Cooper-Oakley's The Count of St. Germain (1912), which gives a satisfactory biographical sketch. It is a compilation of letters, diaries, and private records written about the count by members of the French aristocracy who knew him in the 18th century. Another interesting biographical sketch can be found in The History of Magic, by Eliphas Levi, originally published in 1913.
* An asterisk marks titles performed in L'Incostanza Delusa and published in the book of Favourite Songs from that opera.Op. 1 IV, pp. 16–20. Senza pietà mi credi,* G major, 6/8 (marked 3/8 but there are 6 quavers to the bar)Op. 2 VIII, pp. 36–39. Digli, digli,* D major, 3/4Op. 3 IX, pp. 40–45. Per pieta bel Idol mio,* F major, 3/8Op. 4/17 XIII, pp. 58–61. Se mai riviene, D minor, 3/4Op. 8 I, pp. 1–5. Padre perdona, oh! pene, G minor, 4/4Op. 9 II, pp. 6–10. Non piangete amarti, E major, 4/4Op. 10 III, pp. 11–15. Intendo il tuo, F major, 4/4Op. 11 V, pp. 21–26. Già, già che moria deggio, D major, 4/4Op. 12 VI, pp. 27–31. Dille che l'amor mio,* E major, 4/4Op. 13 VII, pp. 32–35. Mio ben ricordati, D major, 3/4Op. 14 X, pp. 46–50. Non so, quel dolce moto, B♭ major, 4/4Op. 15 XI, pp. 51–55. Piango, è ver; ma non-procede, G minor, 4/4Op. 16 XII, pp. 56–57. Dal labbro che t'accende, E major, 3/4Op. 18 XIV, pp. 62–63. Parlerò; non-e permesso, E major, 4/4Op. 19 XV, pp. 64–65. Se tutti i miei pensieri, A major, 4/4Op. 20 XVI, pp. 66–67. Guadarlo, guaralo in volto, E major, 3/4Op. 21 XVII, pp. 68–69. Oh Dio mancarmi, D major, 4/4Op. 22 XVIII, pp. 70–71. Digli che son fedele, E♭ major, 3/4Op. 23 XIX, pp. 72–73. Pensa che sei cruda, E minor, 4/4Op. 24 XX, pp. 74–75. Torna torna innocente, G major, 3/8Op. 25 XXI, pp. 76–77. Un certo non-so che veggo, E major, 4/4Op. 26 XXII, pp. 78–79. Guardami, guardami prima in volto, D major, 4/4Op. 27 XXIII, pp. 80–81. Parto, se vuoi così, E♭ major, 4/4Op. 28 XXIV, pp. 82–83. Volga al Ciel se ti, D minor, 3/4Op. 29 XXV, pp. 84–85. Guarda se in questa volta, F major, 4/4Op. 30 XXVI, pp. 86–87. Quanto mai felice, D major, 3/4Op. 31 XXVII, pp. 88–89. Ah che neldi'sti, D major, 4/4Op. 32, XXVIII, pp. 90–91. Dopp'un tuo Sguardo, F major, 3/4Op. 33 XXIX, pp. 92–93. Serberò fra' Ceppi, G major, 4/4Op. 34 XXX, pp. 94–95. Figlio se più non-vivi moro, F major, 4/4Op. 35 XXXI, pp. 96–98. Non ti respondo, C major, 3/4Op. 36 XXXII, pp. 99–101. Povero cor perché palpito, G major, 3/4Op. 37 XXXIII, pp. 102–105. Non v'è più barbaro, C minor, 3/8Op. 38 XXXIV, pp. 106–108. Se de' tuoi lumi al fuoco amor, E major, 4/4Op. 39 XXXV, pp. 109–111. Se tutto tosto me sdegno, E major, 4/4Op. 40 XXXVI, pp. 112–115. Ai negli occhi un tel incanto, D major, 4/4 (marked 2/4 but there are 4 crotchets to the bar)Op. 41 XXXVII, pp. 116–118. Come poteste de Dio, F major,